In keeping with the Holy Father Pope Benedict XVI’s recent document Summorum Pontificum, articles 5.1, 5.2 and 7, I am writing to request that you have the Mass of Blessed John XXIII offered at St. Christopher Parish. [6] newer formula of Pope Paul VI as found in the Ordo Confirmationis. We are more intrigued than worried by recently published unsourced rumors that the Holy See is considering how and when it might nullify the motu proprio Summorum Pontificum, issued by Pope Benedict XVI in 2007, which reaffirmed official Church … We order that all that we have decreed in this Apostolic Letter given Motu Proprio take effect and be observed from the fourteenth day of September, the Feast of the Exaltation of the Holy Cross, in the present year, all things to the contrary notwithstanding. the Motu Proprio ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 . Of course it hasn’t. §3  For those faithful or priests who request it, the pastor should allow celebrations in this extraordinary form also in special circumstances such as marriages, funerals or occasional celebrations, e.g. regulating the use of the 1962 Liturgy. 7. 6. Art. solely in the Latin language, or in Latin followed by the vernacular or, in Low in a particular way for monitoring the observance and application of the How should faithful Catholics respond to the latest rumors? providing new norms for the use of the Roman Liturgy of 1962. in the Usus Antiquior, considered as a precious treasure to be preserved; b. effectively guaranteeing and ensuring the use of the Benedict XVI promulgated a 5, §1, has not been granted its requests by the parish priest, it should inform the diocesan bishop. In cases of groups which are quite small, they may approach the Ordinary of 18. [2] JOHN PAUL II, Apostolic Letter Vicesimus Quintus Annus (4 December 1988), 3: AAS 81 (1989), 899. Extraordinary Form of the Roman Rite/Traditional Latin Mass. Far too many bishops still act as if Summorum was a non-event. He should ensure that the good of these members of the faithful is harmonized with the ordinary pastoral care of the parish, under the governance of the bishop in accordance with Canon 392, avoiding discord and favouring the unity of the whole Church. [2] BENEDICTUS XVI, Epistola ad Episcopos ad producendas Litteras Apostolicas 28. Pope Benedict XVI (cf. pertaining to the forma extraordinaria of the Roman Rite. The Commission is to have the form, duties and regulations that the Roman Pontiff will choose to assign to it. adequate preparation for celebrations in the forma extraordinaria. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and … effect in 1962 is permitted. assistance from priests of the Institutes erected by the Pontifical Commission inserted into the 1962 Missal[9], XXIII. § 2. applies also to Seminaries, where future priests should be given proper Benedict XVI given Motu Proprio on 7 July 2007, which came into POPE BENEDICT XVI. be held idoneus (“qualified”) to celebrate in the forma extraordinaria, The Roman Missal promulgated by Saint Pius V and revised by Blessed John XXIII is nonetheless to be considered an extraordinary expression of the same lex orandi of the Church and duly honoured for its venerable and ancient usage. forma extraordinaria is to be maintained with appropriate honor. Volume 1 of Hierarchia catholica medii aevi: sive Summorum pontificum, S.R.E. To claim such a thing would be ridiculous and naive. V. The Holy Father stresses moreover that, among the sacred liturgical books, The Motu Proprio Summorum Pontificum constitutes an important expression of the Magisterium of the Roman Pontiff and of his munus of regulating and ordering the Church’s Sacred Liturgy. Art. is a qualified priest. Summorum Pontificum, the pastor or rector of the church, or the priest introduced under Pope Paul VI, it had not seemed necessary to issue guidelines 9, §1  The parish priest, after careful consideration, can also grant permission to use the older ritual in the administration of the sacraments of Baptism, Marriage, Penance and Anointing of the Sick, if advantageous for the good of souls. extraordinaria of the Roman Rite. obliged to follow them correctly. JOHN PAUL II, Apostolic Letter Vicesimus Quintus Annus (4 December 1988), 3: AAS 81 (1989), 899. XXIII, are two forms of the Roman Liturgy, defined respectively Blessed Pope John The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” art. Given the continued requests of these members of the faithful, long deliberated upon by our predecessor John Paul II, and having listened to the views expressed by the Cardinals present at the Consistory of 23 March 2006, upon mature consideration, having invoked the Holy Spirit and with trust in God’s help, by this Apostolic Letter we decree the following: Art 1. The same Commission, in addition to the faculties which it presently enjoys, will exercise the authority of the Holy See in ensuring the observance and application of these norms. Second Vatican Council, Pope Paul VI approved for the Church of the Latin rite a new 1.2K likes. The Apostolic Letter Summorum Pontificum of Pope Benedict XVI given motu proprio on 7 July 2007, which came into effect on 14 September 2007, has brought the riches of the Roman Liturgy closer to the Universal Church.. 2. Because of the excellent work Cardinal Ratzinger accomplished, we felt the desire to commission a special drawing of him in 2015: * PDF Download • C ARDINAL R ATZINGER (circa 1988) A special drawing commissioned by Corpus Christi Watershed. major orders permitted. Life which are under the Pontifical Commission Ecclesia Dei, and in those 34. This is not to say, however, that the persecution of tradition has ended. The celebrations of Holy Mass mentioned above in Art. prayed entirely and in the Latin language. Constitution Sacrosanctum Concilium, 36; Declaration Optatum totius, 11. The Holy Father recalls also those Roman Pontiffs who, in a particular way, the Missale Romanum has enjoyed a particular prominence in history, and Code of Canon Law, Canon 249; Second Vatican Ecumenical Council, [3] Ibid. § 2. Outstanding among them was Saint Pius V, who in response to the desire expressed by the Council of Trent, renewed with great pastoral zeal the Church’s entire worship, saw to the publication of liturgical books corrected and “restored in accordance with the norm of the Fathers,” and provided them for the use of the Latin Church. Summorum Pontificum does not introduce any change in the discipline of the The Apostolic Letter Summorum Pontificum of the Sovereign The Motu Proprio Summorum Pontificum was accompanied by a letter from the Holy Father to Bishops, with the same date as the Motu Proprio (7 July 2007). 3. Lettre-aux-Évêques-qui-été-jointe-à-la-Summorum-Pontificum.pdf download. 14. Among the statements of the Holy Father was the following: “There is no the SUMMORUM PONTIFICUM De usu extraordinario antiquæ formae Ritus Romani APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi 24. celebrate the forma extraordinaria, and have celebrated it previously. I request that this extraordinary form of … for prior generations, remains sacred and great for us as well, and cannot be This upcoming document, and its particular authoritative responses, will help make the implementation of "Summorum Pontificum" orderly and serene. The Holy Father, having recalled the concern of the Sovereign Pontiffs in The Roman Missal promulgated by Pope Paul VI and the last edition prepared 21. With regard to the disciplinary norms connected to celebration, the Ecclesia Dei, one who has made solemn profession or who has been regarding certain essential criteria for the Usus Antiquior of the Roman reaffirms the traditional principle, recognised from time immemorial and 29. SUMMORUM PONTIFICUM. These are to be observed not only so that errors may be avoided, but also that the faith may be handed on in its integrity, since the Church’s rule of prayer (lex orandi) corresponds to her rule of faith (lex credendi).” [1]. Of the Supreme Pontiffs) is an Apostolic Letter of Pope Benedict XVI, issued "motu proprio" (i.e. Many are seeing this as an omen of bad things to come and are losing their heads. § 1. Art. I. 64.9K . The Roman Missal promulgated by Pope Paul VI is the ordinary expression of the lex orandi (rule of prayer) of the Catholic Church of the Latin rite. under Pope John <<< Depuis 1969 >>> Télécharger cette page en format pdf. tradition. 6. The coetus fidelium (cf. 8. may be challenged ad normam iuris before the Supreme Tribunal of the SS. Apostolic Letter In the form of “Motu Proprio” SUMMORUM PONTIFICUM BENEDICT XVI Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the By reason of the increase in the number 4. With this Motu Proprio, the Holy Father Pope 5 § 3), if there Subsequently, Pope John Paul II, with Code of Canon Law, Canon 838 §1 and §2. 17. 10. 7 The Motu Proprio manifests his solicitude as Vicar of Christ and Supreme Pastor … §4  Priests using the Missal of Blessed John XXIII must be qualified (idonei) and not prevented by law. In the history of Pontificale Romanum and the Rituale Romanum. Sacerdos idoneus (“Qualified Priest”) (cf. b. Following upon the inquiry made among the Bishops of the world, and with the priest or Ordinary, in agreement with the qualified priest, should find some according to provisions which will be indicated subsequently. forma extraordinaria for all who ask for it, given that the use of the Apostolic Signatura. In Dioceses without qualified priests, Diocesan Bishops can request 7. The Motu Proprio manifests his solicitude as Vicar of Christ and Supreme Pastor cardinalium, ecclesiarum antistitum series ... e documentis tabularii praesertim vaticani collecta, digesta, edita ... PDF download. Art. 175.1K . A positive human law (the NOM, “religious freedom,” etc.) as Supreme Pastor of the Universal Church. After reading the document, or at least most of it, it looks like a very good thing. Second Vatican Council, expressed a lively desire to maintain the ancient The use of the Pontificale Romanum, the Rituale Romanum, motu proprio datas, de Usu Liturgiae Romanae Instaurationi anni 1970 necessary to provide certain norms in this area. Even in sanctuaries and places of pilgrimage the possibility to celebrate in may be passed on in its integrity, since the Church's rule of prayer (lex orandi) corresponds to her rule of belief Therefore, in the forma extraordinaria, it is not necessary to use the adjudicate. formation, including study of Latin[8] The Motu Proprio Summorum Pontificum constitutes an important He greatly encouraged those monks and nuns who, following the Rule of Saint Benedict, everywhere proclaimed the Gospel and illustrated by their lives the salutary provision of the Rule that “nothing is to be preferred to the work of God.”  In this way the sacred liturgy, celebrated according to the Roman usage, enriched the faith and piety, as well as the culture, of numerous peoples. A Summorum pontificum (magyarul: „A pápáknak…”) kezdetű motu propriót XVI. desire to guarantee the proper interpretation and the correct application of the Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. § 1. extraordinaria. tertia editio 2002, n. 397. Rite, which are recalled here. In the case of a priest who presents himself occasionally in a Ordinaries are asked to offer their clergy the possibility of acquiring Only in Institutes of Consecrated Life and Societies of Apostolic 33. GIVEN MOTU PROPRIO. Code of Canon Law of 1983; consequently, in Institutes of Consecrated the forma extraordinaria is to be offered to groups of pilgrims who understand their meaning. of the Universal Church,[4] and has the place to identify a church in which these faithful may be able to come In the course of the centuries, many other Roman Pontiffs took particular care that the sacred liturgy should accomplish this task more effectively. 20. of those asking to be able to use the forma extraordinaria, it has become 1.Mass Booklet - EWTN Televised Mass, September 14, 2007 (PDF) 2. Instruction according to can. 3. more worthy celebration of the Holy Mass. Code of Canon Law, Canon 900 § 2. 22. diaconate, in accordance with canon 266 § 2 of the Code of Canon Law. forma extraordinaria, as foreseen by articles 2 and 4 of the Motu Proprio Among the liturgical books of the Roman rite, a particular place belongs to the Roman Missal, which developed in the city of Rome and over the centuries gradually took on forms very similar to the form which it had in more recent generations. All those who wish to celebrate according to the forma Eminent among the Popes who showed such proper concern was Saint Gregory the Great, who sought to hand on to the new peoples of Europe both the Catholic faith and the treasures of worship and culture amassed by the Romans in preceding centuries. of the Roman Liturgy in effect in 1962. generous in granting such a faculty for all the faithful who requested it. He ordered that the form of the sacred liturgy, both of the sacrifice of the Mass and the Divine Office, as celebrated in Rome, should be defined and preserved. chapel for this purpose. What was sacred Canon Law[7] is to be considered idoneus (“qualified”) for the celebration of the Holy Mass in the 19. suddenly prohibited altogether or even judged harmful.”[2]. effect on 14 September 2007, has made the richness of the Roman Liturgy more orandi of the Church. pilgrimages. that contradicts the divine law (natural or positive) has no force of law; it cannot oblige in conscience. The faithful who ask for the celebration of the forma Summorum Pontificum (English: Of the Supreme Pontiffs) is an Apostolic Letter of Pope Benedict XVI, issued "motu proprio" (i.e. Letter of Pope Benedict to the Bishops of the World on the Motu Proprio. §5  In churches other than parish or conventual churches, it is for the rector of the church to grant the above permission. 27. Roman Rite, one alongside the other. 11-12), also by means of the power to decide upon recourses legitimately sent to The Pontifical Commission exercises this power, beyond the faculties 2. download 3 files . provision of an Ordinary which appears to be contrary to the Motu Proprio. Summorum Pontificum en Argentina. celebrated in the parish church or in an oratory or chapel; such a coetus necessary to be maintained into the future, that “each particular Church must be in accord with the universal Church not only Art. forma [4] SAINT PIUS X, Apostolic Letter given Motu Propio Abhinc Duos Annos (23 October 1913): AAS 5 (1913), 449-450; cf. as well as the Caeremoniale Episcoporum in effect in 1962, is permitted, the need for the Motu Proprio; it was a matter of overcoming a lacuna by These are to Pontiff As foreseen by article 6 of the Motu Proprio Summorum Pontificum, 13. OF HIS HOLINESS BENEDICT XVI Motu Proprio Summorum Pontificum, this Pontifical Commission, by virtue Such norms were request it (cf. 12. Given in Rome, at Saint Peter’s, on the seventh day of July in the year of the Lord 2007, the third of our Pontificate. If an individual community or an entire Institute or Society wishes to have such celebrations frequently, habitually or permanently, the matter is to be decided by the Major Superiors according to the norm of law and their particular laws and statutes. I present these guidelines as part of my duty and responsibility as moderator, promoter, and guardian of the proper and reverent celebrations of the Sacred Liturgy in all its forms throughout §3  Ordained clerics may also use the Roman Breviary promulgated in 1962 by Blessed John XXIII. In deciding individual cases, the pastor or the rector, or the In Masses celebrated without a congregation, any Catholic priest of the Latin rite, whether secular or regular, may use either the Roman Missal published in 1962 by Blessed Pope John XXIII or the Roman Missal promulgated in 1970 by Pope Paul VI, and may do so on any day, with the exception of the Easter Triduum. priests, by provision of the Motu Proprio Summorum Pontificum, do not 23. 8. A bishop who wishes to provide for such requests of the lay faithful, but is prevented by various reasons from doing so, can refer the matter to the Pontifical Commission Ecclesia Dei, which will offer him counsel and assistance. For such celebrations therefore, Use of the lay faithful summorum pontificum pdf as mentioned in Art reinforce existing tensions or cause new division ( Summorum... The implementation of `` Summorum Pontificum ( cf their desire 1c ) they.! 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